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1. നാം ഈ പറയുന്നതിന്റെ സാരം എന്തെന്നാല്സ്വര്ഗ്ഗത്തില് മഹിമാസനത്തിന്റെ വലത്തുഭാഗത്തു ഇുരുന്നവനായി,സങ്കീർത്തനങ്ങൾ 110:1
1. మేము వివరించుచున్న సంగతులలోని సారాంశ మేదనగా.
2. വിശുദ്ധസ്ഥലത്തിന്റെയും മനുഷ്യനല്ല കര്ത്താവു സ്ഥാപിച്ച സത്യകൂടാരത്തിന്റെയും ശുശ്രൂഷകനായ മഹാപുരോഹിതന് നമുക്കുണ്ടു.സംഖ്യാപുസ്തകം 24:6
2. మనకు అట్టి ప్రధానయాజకుడు ఒకడున్నాడు. ఆయన పరిశుద్ధాలయమునకు, అనగా మనుష్యుడుకాక ప్రభువే స్థాపించిన నిజమైన గుడారమునకు పరిచారకుడై యుండి, పరలోకమందు మహామహుని సింహాసమునకు కుడిపార్శ్వమున ఆసీనుడాయెను.
3. ഏതു മഹാപുരോഹിതനും വഴിപാടും യാഗവും അര്പ്പിപ്പാന് നിയമിക്കപ്പെടുന്നു; ആകയാല് അര്പിപ്പാന് ഇവന്നും വല്ലതും വേണം.
3. ప్రతి ప్రధానయాజకుడు అర్పణలను బలులను అర్పించుటకు నియమింప బడును. అందుచేత అర్పించుటకు ఈయనకు ఏమైన ఉండుట అవశ్యము.
4. അവന് ഭൂമിയില് ആയിരുന്നെങ്കില് പുരോഹിതന് ആകയില്ലായിരുന്നു; ന്യായപ്രമാണപ്രകാരം വഴിപാടു അര്പ്പിക്കുന്നവര് ഉണ്ടല്ലോ.
4. ధర్మశాస్త్రప్రకారము అర్పణలు అర్పించువారున్నారు గనుక ఈయన భూమిమీద ఉన్న యెడల యాజకుడై యుండడు.
5. കൂടാരം തീര്പ്പാന് മോശെ ആരംഭിച്ചപ്പോള് “പര്വ്വതത്തില് നിനക്കു കാണിച്ച മാതൃക പ്രകാരം നീ സകലവും ചെയ്വാന് നോക്കുക” എന്നു അവനോടു അരുളിച്ചെയ്തതുപോലെ അവര് സ്വര്ഗ്ഗീയത്തിന്റെ ദൃഷ്ടാന്തവും നിഴലുമായതില് ശുശ്രൂഷ ചെയ്യുന്നു.പുറപ്പാടു് 25:40
5. మోషే గుడారము అమర్చబోయినప్పుడు కొండమీద నీకు చూపబడిన మాదిరిచొప్పున సమస్తమును చేయుటకు జాగ్రత్తపడుము అని దేవునిచేత హెచ్చరింపబడిన ప్రకారము ఈ యాజకులు పరలోకసంబంధమగు వస్తువుల ఛాయా రూపకమైన గుడారమునందు సేవచేయుదురు.
6. അവനോ വിശേഷതയേറിയ വാഗ്ദത്തങ്ങളിന്മേല് സ്ഥാപിക്കപ്പെട്ട നിയമത്തിന്റെ മദ്ധ്യസ്ഥനാകയാല് അതിന്റെ വിശേഷതെക്കു ഒത്തവണ്ണം വിശേഷതയേറിയ ശുശ്രൂഷയും പ്രാപിച്ചിരിക്കുന്നു.
6. ఈయన యైతే ఇప్పుడు మరియెక్కువైన వాగ్దానములనుబట్టి నియమింపబడిన మరి యెక్కువైన నిబంధనకు మధ్యవర్తియై యున్నాడు గనుక మరి శ్రేష్ఠమైన సేవకత్వము పొంది యున్నాడు.
7. ഒന്നാമത്തെ നിയമം കുറവില്ലാത്തതായിരുന്നു എങ്കില് രണ്ടാമത്തേതിന്നു ഇടം അന്വേഷിക്കയില്ലായിരുന്നു.
7. ఏలయనగా ఆ మొదటి నిబంధన లోపము లేనిదైతే రెండవదానికి అవకాశముండనేరదు.
8. എന്നാല് അവന് അവരെ ആക്ഷേപിച്ചുകൊണ്ടു അരുളിച്ചെയ്യുന്നതു“ഞാന് യിസ്രായേല്ഗൃഹത്തോടും യഹൂദാഗൃഹത്തോടും പുതിയോരു നിയമം ചെയ്യുന്ന കാലം വരും എന്നു കര്ത്താവിന്റെ അരുളപ്പാടു.യിരേമ്യാവു 31:31-34, യിരേമ്യാവു 31:33-34
8. అయితే ఆయన ఆక్షేపించి వారితో ఈలాగు చెప్పుచున్నాడు ప్రభువు ఇట్లనెను ఇదిగో యొక కాలము వచ్చు చున్నది. అప్పటిలో ఇశ్రాయేలు ఇంటివారితోను యూదా ఇంటివారితోను నేను క్రొత్తనిబంధన చేయుదును.
9. ഞാന് അവരുടെ പിതാക്കന്മാരെ കൈകൂ പിടിച്ചു മിസ്രയീംദേശത്തുനിന്നു കൊണ്ടുവന്ന നാളില് ഞാന് അവരോടു ചെയ്ത നിയമംപോലെ അല്ല; അവര് എന്റെ നിയമത്തില് നിലനിന്നില്ല; ഞാന് അവരെ ആദരിച്ചതുമില്ല എന്നു കര്ത്താവിന്റെ അരുളപ്പാടു.
9. అది నేను ఐగుప్తుదేశములోనుండి వీరి పితరులను వెలుపలికి రప్పించుటకైవారిని చెయ్యి పట్టుకొనిన దినమునవారితో నేను చేసిన నిబంధనవంటిది కాదు. ఏమనగావారు - వారు నా నిబంధనలో నిలువలేదు గనుక నేను వారిని అలక్ష్యము చేసితినని ప్రభువు చెప్పుచున్నాడు.
10. ഈ കാലം കഴിഞ്ഞശേഷം ഞാന് യിസ്രായേല്ഗൃഹത്തോടു ചെയ്വാനിരിക്കുന്ന നിയമം ഇങ്ങനെ ആകുന്നുഞാന് എന്റെ ന്യായപ്രമാണം അവരുടെ ഉള്ളിലാക്കി അവരുടെ ഹൃദയങ്ങളില് എഴുതും; ഞാന് അവര്ക്കും ദൈവമായും അവര് എനിക്കു ജനമായും ഇരിക്കും.
10. ఆ దినములైన తరువాత ఇశ్రాయేలు ఇంటివారితో నేను చేయబోవు నిబంధన యేదనగా, వారి మనస్సులో నా ధర్మవిధులను ఉంచెదను వారి హృదయములమీద వాటిని వ్రాయుదును నేను వారికి దేవుడునై యుందును వారు నాకు ప్రజలై యుందురు.
11. ഇനി അവരില് ആരും തന്റെ കൂട്ടുകാരനെയും തന്റെ സഹോദരനെയും കര്ത്താവിനെ അറിക എന്നു ഉപദേശിക്കയില്ല; അവര് ആബാലവൃദ്ധം എല്ലാവരും എന്നെ അറിയും.
11. వారిలో ఎవడును ప్రభువును తెలిసికొనుడని తన పట్టణస్థునికైనను తన సహోదరునికైనను ఉపదేశముచేయడు వారిలో చిన్నలు మొదలుకొని పెద్దల వరకు అందరును నన్ను తెలిసికొందురు.
12. ഞാന് അവരുടെ അകൃത്യങ്ങളെക്കുറിച്ചു കരുണയുള്ളവന് ആകും; അവരുടെ പാപങ്ങളെ ഇനി ഔര്ക്കയുമില്ല എന്നു കര്ത്താവിന്റെ അരുളപ്പാടു.”
12. నేను వారి దోషముల విషయమై దయగలిగి వారి పాపములను ఇకను ఎన్నడును జ్ఞాపకము చేసికొననని ప్రభువు సెలవిచ్చుచున్నాడు.
13. പുതിയതു എന്നു പറയുന്നതിനാല് ആദ്യത്തേതിനെ പഴയതാക്കിയിരിക്കുന്നു; എന്നാല് പഴയതാകുന്നതും ജീര്ണ്ണിക്കുന്നതും എല്ലാം നീങ്ങിപ്പോകുവാന് അടുത്തിരിക്കുന്നു.
13. ఆయన క్రొత్తనిబంధన అని చెప్పుటచేత మొదటిది పాతదిగా చేసియున్నాడు. ఏది పాతగిలి ఉడిగిపోవునో అది అదృశ్యమగుటకు సిద్ధముగా ఉన్నది.